Thursday, June 29, 2017

Test Your Hebrew Vocabulary

Some Basic Hebrew Vocabulary that Every Jew Should Know:

Ehad,  one
Shma,  Listen
Amar,  said
Amein,  Amen
Atah,  you
Barukh, bless
Avot, Fathers
Ben, son
Bat, daughter
Gadol, big
Hallel, Halleluya, praise, praise God (same root)
Hayim, life
Tov, Good
Yisrael, Israel
Yerushalyim, Jerusalem
Yom, day
Rishon, first
Shabbat, Sabbath
Shalom, Peace, Hello, Goodbye
k’vod, honor
Melekh, King
Layla, night
Torah, Torah
Shem, name
Mayim, water
Olam, world or universe
Am, people
tzedaka, charity
tzedek, righteous
kodesh, holy
rachamim, mercy
Elohim, God
Elohaynu, our God
Tov, good
Zachor, remember
Kohen, priest
Levi, Levite



Greeting on the High Holy Days

Q: What are we supposed to say on the High Holy Days to one another?  There are so many expressions!

A: On all holy days, including Rosh Hashanah and Yom Kippur, it is permissible to say, “Gute yontif” (also Americanized as Good Yom Tov).  Yom Tov literally means “good day.”

More specific, less generic, are the following four expressions:

L’Shana Tovah Teekatayvu, “May you be inscribed for a good year.”
L’shanah tovah tikateyvu v’teihateimu, “May you be inscribed and sealed for a good year.”
K’teeva v’hatimah Tovah, “May you merit a good inscription and sealing.”  This is the phrase most frequently used as it can be used on Rosh Hashanah and the days leading up to and including Yom Kippur.

G’mar hatimah tovah, “May you have a favorable sealing.”  This is generally just reserved for the holy day of Yom Kippur as it reflects the final judgment.

Wednesday, June 28, 2017

What is Halacha?

Q: What is halacha?  I have heard mush about it but do not understand what it is.

A: In short, Jewish law is halacha.  It is Hebrew and literally means, “the way.”
Since the birth of Christianity, the church has built incredible soaring edifices throughout the world.  They testify to the power, influence and importance of that faith.  The church found an expression through the media of art and architecture.
Judaism, on the other hand, has pushed the boundaries of intellectual inquiry as a form of its artistic expression.  One scholar of modernity said, “Prayer is how we speak to God.  Study is how God speaks to us.”  That idea coupled with our living in diaspora for so many centuries has made the study hall the most prominent feature – other than prayer - for outward expression.
What has been handed down to u is an intricate tapestry with known for its elaborate picture but seldom understood.  Each thread of the tapestry must be woven in harmony with the entire picture so that it forms one cohesive fabric and picture.  Every single thread that is woven into this ever-widening picture is called halacha.  Just as the weaver must choose the correct color to blend in with the entire picture, so too the halachist must carefully select the proper method of interpretation, the methodology as well as the result, to be compatible with the entirety of Jewish Law.
When we gaze from a distance at the framework we are dazzled by its sheer bulk.  After all, this picture has been in development since Mt. Sinai!  The enormity of this literature is breathtaking.  As the millennia have come and gone, the halacha continues to be molded by each successive generation interpreting it in the light of their time but never tearing down what has already been added by prior generations.  With time, the halachic tapestry becomes more intricate and expands as the needs of the time dictate.  To this day, scholars continue to study and expand the girth of this remarkable guide to life.


Sunday, June 25, 2017

Can anyone receive and aliya?

Q:  Can any Jew receive an aliya?

A: Jews who have gone the wrong way in the eyes of Jewish law are not forbidden by halacha from being called up to the Torah.  A sinner can be given and given an aliya (after all, who among us is free sin?).
The particular sin, or crime, may have some bearing on the merit of a person being honored with an aliya. For example, public larceny is so much harder to ignore then a private misdemeanor. In some communities, those who have been found guilty of a crime would be barred from ascending the bima.  Who’s who had participated in an overt negative Jewish behavior which simile be disbarred from an aliya as a protest against such behavior, such as an adulterer, one who has deliberately strayed from their roots, or a person it was publicly gone against the teachings of Judaism.

However, once a person has been accepted as a member of a community it would be a “shame” to not call such an individual up for an aliya when they are observing a yahrzeit.

Saturday, June 24, 2017

Candles in a Nursing Home

Q: Is it permissible to light Shabbat candles for residents in a nursing home?

A: The purpose of Shabbat candles was to illumine the home at nightfall on Friday evening.  The Shabbat needs to be bright, war, and inviting.  The original purpose of lighting Shabbat candles was to dispel the darkness and introduce light an joy.
For this reason, bensching licht, lighting candles, is not technically necessary for each member of the same home.  While it is customary for females to kindle her own lights to feel personally connected to the mitzvah, if even a single pair of candles were lit on behalf of everyone that would be sufficient (in this case treating the nursing home as a single residence).
One reservation: People accustomed to lighting their own candles each week may feel deprived in they were denied this privilege.  As the infirmed are already uprooted from their environment, familiar surroundings, it could be even more devastating to not allow them to continue their familiar practices.