Showing posts with label Torah. Show all posts
Showing posts with label Torah. Show all posts

Friday, March 2, 2018

The Middle Letter

Q: Why is there a large letter in the sidra of Shmini?

A: In that parasha, Shmini, the letter “vav” in the word “gachon” is enlarged.  Marginal note tells us that it is written in large print because it is the middle letter in the entire. How many letters are in the Torah?

It is a most difficult task to count all the letters of the Torah.  Not only are they many, but there are some without vowel indications (like vovs) and others that are whole.  This could mean that the letters in our Torah may not be the same number as the original letters in the first Torah. Transmission errors and duplications have made the process of counting letters most difficult.


According to the Masoretic note, there are 600,805 letters in our sefer Torah.  The veracity of the number is debatable.

Wednesday, June 28, 2017

What is Halacha?

Q: What is halacha?  I have heard mush about it but do not understand what it is.

A: In short, Jewish law is halacha.  It is Hebrew and literally means, “the way.”
Since the birth of Christianity, the church has built incredible soaring edifices throughout the world.  They testify to the power, influence and importance of that faith.  The church found an expression through the media of art and architecture.
Judaism, on the other hand, has pushed the boundaries of intellectual inquiry as a form of its artistic expression.  One scholar of modernity said, “Prayer is how we speak to God.  Study is how God speaks to us.”  That idea coupled with our living in diaspora for so many centuries has made the study hall the most prominent feature – other than prayer - for outward expression.
What has been handed down to u is an intricate tapestry with known for its elaborate picture but seldom understood.  Each thread of the tapestry must be woven in harmony with the entire picture so that it forms one cohesive fabric and picture.  Every single thread that is woven into this ever-widening picture is called halacha.  Just as the weaver must choose the correct color to blend in with the entire picture, so too the halachist must carefully select the proper method of interpretation, the methodology as well as the result, to be compatible with the entirety of Jewish Law.
When we gaze from a distance at the framework we are dazzled by its sheer bulk.  After all, this picture has been in development since Mt. Sinai!  The enormity of this literature is breathtaking.  As the millennia have come and gone, the halacha continues to be molded by each successive generation interpreting it in the light of their time but never tearing down what has already been added by prior generations.  With time, the halachic tapestry becomes more intricate and expands as the needs of the time dictate.  To this day, scholars continue to study and expand the girth of this remarkable guide to life.


Sunday, June 18, 2017

Walking Around the Sanctuary

Q: Why do we walk around, through the congregation, on Shabbat morning with the Torah?

A: The tenor of the morning service is one of great seriousness. This day, Shabbat, is the day when the Torah was given.  Our Sages taught us that that on this day God chose to make His Will known to the people. Therefore every time Shabbat comes we will recall the event at Mount Sinai when our ancestors were forged into a chosen nation. We recall this anniversary each week.

During the Shabbat morning service, the davenning gets more and more intense as we advance through the siddur. The words, sounds and ideas comes more engaging as we become more meditative and expansive. The spirituality become stronger as the congregation reaches the Shma and the Amida, which comes at the end of Shacharit. At that point, because of the deliberate structure of the service, the community members reach their highest spiritual level and are receptive to the deep and ethereal message from Above.

Just then we are ready to hear God’s voice through the words of the Torah. The scroll is removed from the ark and brought down to the people where we physically see and feel God's message and Presence. Similar to Moses coming down from Mount Sinai bringing the Holy One’s words we bring those same words to the community of Israel on the anniversary of its giving.

We walk through the congregation so that each person personally witnesses and take part in the ongoing revelation.  It is customary to kiss the Torah as it passes by with our tzitzit or siddur. Traditionally, the siddur or tzitzit lightly touch the Torah before retrieving it to kiss it.   It is as if a holy spark emanating from the Torah is transferred to us.  The reverence for Torah is evident for God’s sacred word as we display our love for it.  

Tuesday, November 15, 2016

An Aliyah

Q: Why do we remain on the bimah after our aliya until the next person finishes their aliya?

A: Remaining on the bimah after you have finished your blessings is a way of indicating that you are reluctant to leave the Torah.  We linger because we are soulfully attached to it.
At the same time, we traditionally demonstrate our love of Torah by approaching the bimah by the shortest route.  In leaving the Torah (bimah) we take the longest, most circuitous route.