Q: Why do organs from a
deceased baby require burial?
A: The body is a whole
organism. When it ceases to function
Jewish law (halacha) requires that it be buried. What constitutes a body? Is it say, just the outer shell not the
internal organs? Should it be just that
which is physically recognizable of that person? If so, what do we do about someone disfigured
by a an accident?
Judaism considers the person
as a whole. we are our heart as much as
our liver and bones and skin. All
requires burial. The age of person makes no difference in the dignity afforded them.
In biblical and Talmudic
terms, the internal organs of a deceased person are as much a cause of tumah,
ritual impurity, as the body itself.
The question about a baby
acknowledges that the child was not born fully viable or died shortly after
birth. In such a sad case; the
principles of burial still apply.
When a person is alive and
has a part of the body excised there are
times when those parts are buried and other times they are not. Organs require burial if they are composed of
these elements: bone, flesh, and sinew.
Limbs also fall into this category.
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